Shoftim matzeivah rambam akum 6.6 etzlah. Why 'hate'? Maharil - outside. Teshuvah l'fanecha. Panim

Noach

Ikar toldos of tzadikim? Arent everyone's deeds their main produce?
Most people change focus from their own growth to their children's. So their ikar toldos are the children. A tzaddik continues to work on himself so that even aftwr raising children his ikkar toldos are his own massim tovim.

I just saw anaf yosef on tanchumah noach 3 that brings on this passuk, whoever does torah truthfully is like he creates himself.

B'chukosai v'chi sasig imach.. Imo.. try for style of goyim? Attaching to them brings misfortune & them to US enriches them!

B'chukosai. Rmbm domt cut peyoa bec chukos goy. All argue - its OUR chok! Keep our chok & be blessed.

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 Tazria v'nusati...  K'nega...  Kol rum is tzora'as on the house good or bad? Even for treasure, if had to waste some money in breaking wall its bad. H' could give without waste. But causes waste for those that are not careful abput waste in the first place. That is also a sign of selfish stinginess because even if to you the small amount is worthless, what about for others! The same applies to time. Value & cou t each day of sefirah!   

Pesach

Shabbos hagadol 75

The difference between the rasha & chavham lies in the words Lachem & eschem - (not a problem of using the word avodah.) what is the great significance of these words?
Marcus Lehman - notes that only 1of 4 sons are written in the torah with lashon rabim  - the rasha...

Megillah 3b refers to shchitas pesach as avodah even though every yachid and all shchitah is always kosher with zar.
Also how & why jump to most severe mitzvah to challenge meis mitzvah?
It is avodah - as matter of fact R. S. R. H. Notes its the ONLY korban that the Torah itself calls avodah!
Avodah plays big role in yetzias mitzrayim Hashem told moshe your leaving with this one zchus or goal ta'avdun es haElokim...
What is es marbeh there?
Another thing that plays big role is shlichus - all shlichus is from shchitas pesach (& get) and we find it in first discussion of Hashem with moshe as well. Malbim explains (& maran similarly in lumdus of shlichus) Moshe thought too small to take out. Hashem said I will take out through you anochi shlachticha - i will be with you each step of the way - ehykeh.

Es is marbeh something WITH or equal to original. Es Hashem elokecha tirah no one wanted to darshan.
Sota 5a v'es daka - itti daka.
al tikri oso Ella ito.

Big difference between lachem & eschem did Hashem give us work & depart or eschem WITH HIM.
Tailor in shop or with king wearing. Shoe shine in basement or on king..
That is the sign of true avodah as Ramban explains & r volbe. Hashem is with and a true oveid can sense it.

The gemara specifically picks the greatest mitzvos assay & STRIPS THE ASPECT OF KAREIS to focus on the SIMPLE point of AVODAH.
Shlucho kmoso. Every mitzvah deserves honor because kmoso! tanchumah be careful with mitzvos because they are shlochai &  shlucho kmoso. Medrash rabbah shlach ein chaviv kshliach mitzvah. See r yerucham parshas vayeirah on zerizus - the midah of pesach.

With every mitzvah we are With Hashem and we are literally experiencing shlucho kmoso!  However Looks similar enough for chacham & rasha to describe differently . So any external sign? End of tanchumah shalom. If you want to know if you're on derech Hashem & & His shliach mitzvah or not, the test is dracheha darcei noam vchol nesivoseha shalom . This is why the rasha is described in lashon rabim while the others are singlular. The rasha is detached not just frim Hashem & religion but from all others - even other reshaim they are separated and rabim. But the others are all mevakshei Hashem and are unified with Him and the others.

The Final point of the gemara is that kavod habrios is greater than avodah. perhaps because if one us caught up in avodah at the expense of kavod habrios it is not avodas Hashem at all.

Lets cherish every opportunity of Shluchei mitzvah and ensure that it us accompanied by shalom

Shemos ramban אהיה they dont need miraculous sign just the fact that H'is with us that he responds to our tefilah is the greatest sign of His existence & hashgachah. Mashgiach asked - so thats also a miraculous sign!
However ramban continues 'similarly' midah k'neged midah.
Meaning not miracle response but real tefilah can feel Hashem relating to you.
This is the great sign that yisro noticed as well. Ear of amalek showed a 'practical' G-d that relates to His people. Sh'mos.